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Last week we had a quick romp through some of the criticisms of the Theory
of Evolution offered by proponents of Intelligent
Design Theory, and through the responses made to those
criticisms.
I'm no scientist. I cheerfully admit that I lack the expertise to say
whether the criticisms of the Theory of Evolution
are well-founded, or whether the responses are effective to rebut the
criticisms.
But, apart from arguments about specific points, some offer a broader
criticism of Intelligent Design Theory
a criticism which is partly scientific, and partly philosophical.
Is Intelligent Design science at all?
The first criticism offered is that Intelligent
Design is not "good science"
For a theory or hypothesis to be considered scientific, it should be
- consistent,
- parsimonious,
- useful,
- empirically testable, and
- capable of being falsified.
But Intelligent Design is
not parsimonious, it is said, because it postulates the existence of a
designer to explain things which can be explained without a designer.
(This assumes, of course, that the Theory of
Evolution does provide a satisfactory explanation of the development
of life, which of course is the very thing the proponents of Intelligent
Design deny.)
Nor, more to the point, is it testable or falsifiable, if it proposes
a designer who is, or may be, supernatural. A supernatural designer would
lie beyond the realms of what can be observed or tested by science. And
a theory which cannot be tested is not a scientific theory.
Consequently, in the view of many, Intelligent
Design is simply not science, and to
date the proponents of Intelligent Design movement have failed to have
an article published in any peer-reviewed scientific journal.
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The
popular image dubbed "The Eye of God" which was taken
from the Hubble Space telescope and which is reproduced on many
religious websites. It fills us with awe and wonder but is it "proof"
of the existence of God or just one of the many signs that point
to the possibility that Creation has a Creator who was a genius
both artistically and scientifically? Is that not ultimately a question
in the realms of religion rather than science?
CA Editor
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The scope of science
The plain truth is that in the last four hundred years science, and our
scientific knowledge and understanding, have made the most amazing leaps.
We now have a scientific perspective on enormous questions which before
could only be answered with the word "God".
- We know how the universe began, about 15 billion years
ago in an event known as the Big Bang.
- We know how stars were born, as vast closed of gas coalescing
under the force of gravity, and eventually reaching a density where
they started to burn through nuclear fusion.
- We know how our own solar system was born about 5 billion
years ago and, in principle, how life began on earth about 4 billion
years ago.
- We know how life on earth evolved from its first basic
form into the myriad forms that now populate every niche of our environment
including ourselves.
- We understand the large-scale structure of the universe,
and we can predict its future.
- We know that our own sun will die in about 5 billion
years.
- And we know that, in an unimaginably distant future,
all stars will have died and the universe will become a barren, frozen
wasteland, in which no life is possible.
Science can explain how all this happened or will happen. The universe
is capable of developing as it has developed out of its own basic fabric
of matter, energy and physical laws.
But this is where science stops. The ultimate meaning and reason for
this amazing fruitfulness and self-sufficiency is beyond science; it is
a topic which science does not even seek to address.
The proponents of Intelligent Design,
it seems to me, have taken their eye off the ball. They seek to prove
that the material universe is not intrinsically complete and self-sufficient,
in order to create a space which can only be filled by God. But
why is such a proof necessary, or why should it be even possible?
Why cannot an omnipotent God have created a universe which is fruitful,
complete and self-sufficient?
Signs of God
It seems to me that we are more likely to find God by looking beyond
the material universe than we are by looking at it.
Certainly, in the beauty and order of the universe we may see a reflection
of the beauty and order of God. It may, indeed, be the beauty or order
of the universe which impels us to seek God.
And many scientists who flatly reject Intelligent
Design nevertheless find in the universe they observe, not
facts which prove the necessity of God, but signs
which point to the possibility of God.
One of these signs is the "anthropic
principle", the demand that any account of the universe
must address the fact, and the implications of the fact, that the universe
contains intelligent observers namely, ourselves.
Reflection on this principle has produced some striking observations:
For instance
- If the value of any one of a number of the basic physical
constants of the universe were even fractionally different from what
it is, life could never have evolved. This points to at least the possibility
that the universe is "fine-tuned", or intrinsically ordered
towards life.
- The universe is comprehensible because the laws of physics
can be expressed in the language of mathematics. But mathematics is
a branch of knowledge which is a pure product of human imagination.
This is a little like devising an artificial language of your own, and
then discovering that it is widely spoken in a country on the other
side of the globe.
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Charles
Darwin (1809-1882)
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It has to be said that other scientists deride these "signs".
Richard Dawkins, for instance, explains
the apparent "intrinsic ordering" of the universe towards life
by postulating the "multiverse"; an infinity of universes existing
in parallel, each with its own unique set of physical laws and constants.
If such a multiverse exists, then (at least) one of its component universes
would sustain life, and it would appear to those living in such a universe
that they were living in the only universe, and that it was intrinsically
ordered towards life.
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Charles
Darwin (1809-1882)
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There is no evidence at all for the multiverse hypothesis; it is nothing
but a speculation. And, since it does not appear to be capable of being
tested or falsified, it may not even be a scientific speculation. Nevertheless
it is logically consistent and coherent, and possible in principle. This
makes it a viable alternative to theism.
In short, the "signs" that we see in the universe which we
consider to point towards God fall short of being anything like scientific
proof, or scientific evidence, of the existence of God. And we must accept
that future advances in science may explain them away, just as Darwin's
insights explained away the "watchmaker" analogy which was argued
to show the existence of God.
Conclusion
Christians believe:
- that God created and sustains the world,
- that the world makes sense,
- that human actions have value, and
- that the universe has a moral order.
Science is consistent with the first of these propositions to the extent
that it proceeds on the assumption that the world does exist (and is not
an illusion). And to a large extent science actually depends on the second
proposition what would be the point of studying the world if it
were not assumed to make some kind of sense?
But science has nothing at all to say about the third and fourth propositions.
Individual scientist may, and I would think mostly do, believe in values
and morals, but they are not derived from science.
Many scientists are of course Christians, and so derive their values
and morals from Christianity. There is no conflict between being a scientist
and being a believer. The believing scientist can accept all that science
reveals about the natural world and, without compromising his scientific
integrity in any way, give credit to God for the ongoing creative force
of evolution which sustains and develops the natural world.
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Peregrinus
is a lawyer who migrated to Australia from Ireland just a few years
ago. He has a seemingly encyclopaedic knowledge of Catholic church
history and the ability at short notice to put his finger on the
facts that are needed in the many controversies that erupt on internet
discussion forums. He is based in Perth, Western Australia.
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What are your thoughts on this commentary? You can contribute to the
discussion in our forum.
Peregrinus can be contacted at: Peregrinus
<peregrinus@catholica.com.au>
©2007
Peregrinus
[Peregrinus' Archive]
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