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Nearly 5,000 students from schools in Western Australia connected
with the Christian Brothers gathered today at the Perth Entertainment
Centre for a magnificent liturgy to honour the Bicentenary of Blessed
Edmund Rice and Christian Brothers' Schools.
This was an event I was determined not to miss. In my own half
century plus lifetime there have perhaps been half a dozen landmark
liturgies that I will remember until I breathe my last breath.
The first of these that I vividly recall was the Centenary Mass
for the Christian Brothers celebrated at St Mary's Cathedral
in Perth on Thursday, 21st November 1968, a couple of years after
I had completed school. It was the first Mass that I had ever
attended where kettledrums and other orchestral instruments and
musicians had contributed to the liturgy. Even to this day I
can recall how I was moved to my bootstraps that humankind could
put together a celebration like the one I experienced that day
that gave me a glimpse of heaven and what all this "religion
business" is ultimately all about.
A lot of water has flowed under the bridge
since 1968 -- particularly for the Christian Brothers and particularly
for their community in Western Australia.
The celebration today was held amidst the background of crisis
that envelopes Christendom today right to the point where the
news was announcing as I left to attend the celebration that
the Church of the Nativity in Bethlehem -- which surely is one
of our central iconic symbols -- was under threat* of further
gunfire.
I wondered as I journeyed into town how they could conduct this
celebration for young people amidst so many signs of contradiction,
disappointment, failure and even a sense of seeming hopeless
that grips the Church to its highest levels today?
Fortunately for us Fr Paddy Meagher SJ is back
in Perth at the moment. For those who do not know Fr Paddy, he is one
of Australia's most brilliant teachers and preachers. Today his home
base is as a lecturer in theology in Delhi, India but he regularly returns
home to lecture at our Catholic universities and to those working in
the Catholic Education and Health Care professions. Fr Paddy was the
main celebrant today and assisted by six other priests who also were
former students of the brothers or chaplains at their schools. Fr Paddy
preached the homily. It was one of those masterly strokes of genius
that perhaps few are capable of -- and particularly so when trying to
retain the attention of 5,000 hormone charged adolescents some of whom
were seated up in the darkness perhaps fifty or sixty metres away from
the lectern.
Fr Paddy introduced his homily with a focus
on three symbols. Firstly he held up a beautiful porcelain pot which
he smashed with a hammer and pointed to the broken shards on the floor
beneath him to make the point that we are all broken. He then held up
a veiled portrait of the face of Christ to make the point of the unbrokeness
of Christ. He then lifted a largish bowl of earth from the altar and
scattered it on the ground in handfuls while making the point that we
are called, like Edmund Rice, to be generous with the gifts that have
been given to us.
The atmosphere in the Entertainment Centre was hushed particularly
in that the gestures were conveyed in close-up detail on two
jumbo television screens.
When communion time came I was drawn back to
Fr Paddy's words as I watched the now aging Brothers making their way
up to receive the Body of Christ which has sustained them throughout
all the trials and tribulations of this 200 years we have been celebrating.
Here were these men we had so feared, or been so in awe of, as youngsters.
Today I know many of them on a man-to-man basis and I now see them in
a totally different light. So much do I find them quite "ordinary"
men just like you and me and not spared any of the suffering, physical
disease and mental uncertainties that any of the rest of humanity have
to shoulder. Many of them entered religious life in the first blush
of idealism that still characterises the faces of those thousands of
young boys and girls whom I stood and watched file past me on their
way back to their buses after the celebration. The world has changed
enormously in the intervening half century and today the Church would
no longer countenance a person having the maturity to make a lifetime
commitment and solemn promise at the age of 14 than would any parent.
By and large though these men who remain in the brothers stuck to their
commitment and to me it is remarkable tribute to the efforts of a whole
bunch of "ordinary blokes" that they literally
did play a major part in shaping not only the character of the education
system we have in Australia today but, through the many leaders who
emerged from their schools, they ended up actually helping forge in
an extraordinary way the character and outlook of the Australian nation.
In this sense they were "ordinary blokes" who achieved some
extraordinary things.
Of all the things Fr Paddy said in his richly textured homily, one particular
insight impacted on me in a way like never before. He began speaking
of the vocation of "brother" and "sister". In the
Church enormous energy has been devoted over centuries exploring the
theological meaning of the expressions "father" and "mother".
I have never before
heard anyone utter the words "sister" and "brother"
with the theological nuance that Fr Paddy gave them today. Most of us
know what it is to try and be a brother or a sister to someone. It is
a role we are born into and we do not think about it much. To voluntarily
take on being a "brother" or "sister" to all is
something different again and has a particular meaning that derives
from our understanding of the relationship of the Mystery of God to
each of us.
For all the pain the Church is having to endure today -- and
in some respects the Christian Brothers ended up being cast in
the role of our "canaries in the mine" as to what was
to come -- I think the "brokeness" of these "ordinary
blokes" who gave so much of themselves does need to be honoured.
As Fr Paddy put it so graphically today: "we are all broken".
The brothers who are still alive today carry a deep pain in their
faces of the valley of tears they have had to collectively walk
through in the past thirty years. In a sense it is that "innocent"
pain that all of us perceive in the face of Christ. We too have
all erred and if we have been lucky our "sins" have
not thrust us into the limelight of public excoriation.
For all the tears and all the pain though the vision of Blessed
Edmund Ignatius Rice of "finding God in the ordinary"
owes much to the vision of St Ignatius Loyola, the founder of
the Jesuits, and it was fitting that one of Australia's most
self-effacing Jesuits should today have helped lift so many hearts
so high. Thank you Fr Paddy and thank you to all those "brothers"
who have contributed so much to building our community and our
self-understanding of who we are.
*As
I post this to the internet, the five week standoff at the Church
of the Nativity in Bethlehem has ended without further violence.
...Brian
Coyne |