![]() In both his physical presence and in his writing Francis Brown exudes a spirit of gentleness. He may no longer be a Franciscan priest but he remains both Franciscan and priestly to his core. We're splitting Chapter 2 of his book, My Love is Here — an evolution in spirituality, into two parts. He recalls the re-awakening of his childhood spirituality as a form of resurrection.
I know answers are given. I learnt them by rote (and I can remember them now) from the penny catechism. An answer has to convince me and is only an answer until it resonates with what is deep down inside me. When will the answer come? Somehow I'm convinced that the answer has been given by a loving Creator and it is deep, deep inside me. Have I forgotten? When I am still enough, I sense the answer within me. Not as a reasoning process as coming from the bodily brain. More like an intuition. It is like the experience of having in my head a song half remembered. Some of the melody, perhaps a word or phrase comes to mind but the whole song escapes me. Yet I know it is there. I wait for my memory to return. I'm willing for it to return. I know it will return. Then I will have the answer. Something in my memory tells me I had it as a little child. But now I know that experience was as it were a dream within a dream. I feel it was given me to shore me up against the years that followed. The years of dread and terror that the so-called fear of God gave me, were not my only experience. The tenderness and love of so many wonderful people, places and events, the fulfilling achievements of great and ordinary people, including me, were for me the touches of divine Providence, preserving me from physical and mental destruction. My experience as a child is a memory I treasure and try to restore by practices of meditation and quiet time. But I know that was but part of a much larger dream from which my Creator, like a parent unwilling to startle a child by sudden awakening, waits lovingly and patiently for me to awaken so that I can experience present reality. I know that my regaining my memory is not remembering the past but regaining what the present moment truly contains. My vision (as opposed to what my eyes see) is that I have a Cause and I am its effect. As it is evident effects do not leave their cause, I know I am still with my Cause. The bits of my memory that have returned assure me that I am loved and embraced. All the love and beauty I feel in my sisters or brothers convinces me that my Cause is universal and that my Cause, my fellow human beings and I share one mind. I am somehow an extension of the Cause I now call Creator. That makes me alike my Creator. The experience of my early childhood prompts me to say that I am one with my Creator and one with my fellows and with my creations as well. Yes, I am as I was created. Perfection, totality, innocence and joy are mine. My Creator could but embrace me and include me in all that is. In me I know the fullness of the Creator. And that makes me eternal. All this is somehow a God-consciousness or God-perception.
So how does this world of isolation, rejection, guilt, sin, damnation, cruelty and "crucifixion" fit into the resurrection of my childhood experience and my willingness to waken now to my memory of what God created? I have come to a convinced state of mind that reveals, through the following or similar scenario, a reality I cannot deny: In the eternity of my creation, where all is one, there must have crept a tiny, mad idea that the Child of the Creator could be separate. Not to laugh at the stupidity of such an idea was enough to have the Child of the Creator think itself into a dream of isolation. I know the reality must be that the Child of God is at this moment totally happy in Heaven with the Creator. But then it must think itself asleep in a dream, fragmented and separate. I am willing to wake up now but perhaps I need a transition period, a dream within a dream (like what I had as a child) to bring me closer to the reality so the awakening is not too sudden for my seemingly fragile mind. This is my life here: to prepare myself for my awakening by seeing myself and fellows all as God created and act in each present moment only lovingly as Jesus did. I have more than a little willingness to awaken.
The following poem was written prior to the above to express the change from feelings of dejection over what seemed a miserable life to the joy of discovering that the fullness of life had only been clouded over by delusion.
Gaze on me, a man forlorn and empty of the zest I need. ![]()
Francis Brown
What are your thoughts on this commentary? ©2009Francis Brown |













I have not mentioned the action of the Holy Spirit in all of this. For me the 
Francis Brown is a priest of the Roman Catholic Rite who was ordained in St Stephen's Cathedral in Brisbane in 1953 after completing study and training at St Paschal's College in Box Hill, Victoria. He served as a missionary in Papua New Guinea with a group of fellow Franciscans from 1955 to 1973. Having obtained permission to marry in 1973 he worked amongst the villagers on road construction and continued as their elected representative in Local Government. At the end of 1973 he, along with his wife, Mary, continued family life in Australia. He worked as a Probation and Parole Officer before retirement and has continued an active engagement in the parish and community life of the suburb of Kingsgrove South-West of Sydney. His main hobby is writing poetry and prose endeavouring to help himself and others gain a greater awareness of God and all as One.

