Giving up on the Church (Main Forum)
Someone here the other day described contributors to Catholica Forum as people who have given up on the Church and it set me thinking, in fact I woke at 4.30 this morning wondering about this.
I contribute to Catholica Forum, have I given up on the Church?
I believe in God present in the cosmos. I need the Eucharist if it is good liturgy with enriching words and thoughts and conversation. I take the Bible seriously though I do not take it literally.
But I also heard someone on the radio on Monday who said he was raised a Catholic but at present he’s in remission and that sounded about right. Being a Catholic at present is not easy. I speak here only for myself. I am struggling not to give up on the Church.
At least since the Emperor Julian (he is sometimes called Julian the Apostate) people have been predicting the demise of Christianity and I am not going to join the long line saying, “It is all over”. With tens, is it hundreds, of millions of folk who claim to be Christians around the world I am sure it is going to see me out.
But here in Australia Christianity, Catholicism in particular is in trouble. It has lost much of its moral force. And in my experience it has lost much of its ability to instil hope. This I think is its greatest failure. When I am feeling hopeless the Church does not fill me with hope; it doesn’t even half fill me. ‘Running on empty’ about sums it up.
The Church still does a lot of good. The healthcare, educational and social justice agencies are inspiring and helpful and they do great work. I know atheists who work for them because of the good that is being done and the good people they meet there. Of course good is being done by other agencies not inspired by Christ, at least not directly (there is a Christian base to our culture even for people who do not believe or do not know that it underpins some of what they do).
But as far as I can see Catholicism has lost its ability to inspire, to reach out and grab the hearts of people.
One of the fathers of the church, I cannot remember which one, says that in Damascus at the beginning people went around amazed saying, “Look! See how these Christians love one another.” This was even true in England in the 19th century when evangelical Christians led the fight against slavery and were the inspirers of prisons reform. I have occasionally been inspired myself by the plain loving goodness of Christians. A couple of my teachers fit in here. I spent my life in Catholic education because of some of the men I met when I was a child. They were the only men in our town I wanted to be anything like.
What would the Damascans say now though? “Did you see Four Corners last week?”
I have been thinking about why it is hopeless. As I said I am speaking for myself. I know some will not agree with me. If you feel hopeful ignore this please.
First there is the appearance: all those odd looking men in ridiculous hats for a start.
Then there is the rhetoric. We seem to be answering questions no one is asking and then not saying anything useful on the questions that really plague people. Our leaders do not look like or sound like people who have something to offer. Too many of them look like lawyers. I have nothing against lawyers. When you need one a good lawyer can be very helpful. Too many of the others look like they have something to hide. “Would you buy a used car from this man?” shouldn’t be the guide for Christians. It should never have come to that, but I can’t help saying it to myself about too many of our spokesmen especially when I keep thinking, “No, I wouldn’t.”
Where do we start to get back to where outsiders might be even tempted to say, “Look! See how these Christians love one another.”
I don’t know. But if you have some ideas I would really love to hear them. I’m feeling just a bit hopeless at present.
Giving up on the Church
Enda, you are not the only one.
This last two weeks or so has just been the last straw.
Sue
Giving up on the Church
From another one hanging on by her fingertips. I haven't given up on God's reaching His people, but I don't think the present form of Catholicism is any use. I am encouraged by the spirituality seekers; by the Sr Joan Chittisters and the American Sisters who are standing up to the bully-boy Bishops (in their ludicrous garb); by writers such as those posting here and others; by those brave enough to step aside or accept injustice without complaint (Bill Morris); by journalists brave enough to write and speak the truth when they see abuse or corruption; and the many who quietly go on showing the Face of Christ to the world.
If the Pope was really serious, he would demand that each and EVERY Bishop who has known about abuse and not spoken out be stood down, even if the Church apparatus grinds to a halt; that he himself take responsibility for his instructions and their consequences, and that he retire immediately.
People give me hope, as they seem to be more receptive to the Holy Spirit's stirrings deep within us, then our leaders in their ridiculous hats. (Maybe they wear these stupid hats/mitres etc as a block to the Holy Spirit?)
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J A Holznagel
Giving up on the Church
I think it was me in the original version of the videos we've been working on, Enda. As a result of herbie's earlier criticism I actually went back and re-recorded that segment and made it read "people who have left the church and those who are thinking of leaving" — which more accurately reflects my own thinking.
I also have enormous hope for the future. Slowly, slowly, I think our world is becoming a more moral and just place despite all the negative and scary things we can all see. I am far from believing religion or spirituality is dead. I don't even think the church is dead albeit that I do think the church many of us knew and loved is on some fast track to societal irrelevancy and is becoming some kind of kindergarten for the emotionally insecure who place a premium on certitude over truth.
It was Tertulian who made the observation about Christians being distinguishable in society for the manner in which they loved one another and were harmonious rather than disruptive and divisive.
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Brian Coyne
[Editor & Publisher]
Some thoughts on Tom McMahon's commentary which fit in with all this...
I was going to write this in a separate string but I think it fits in with the conversation you've started, Enda.
Tom confesses in his commentary today to being "hooked in" to the whole "Fr Peyton Rosary Crusade" sort of spirituality and belief that was once so central to Catholicism. Tom "saw the light" a lot earlier than myself. I still fervently believed it up into the early 1990s I am almost ashamed to say today. I had had hesitations a long time before that, even from when I was back in school in the 1960s. One of my childhood memories is on Sunday nights after my father had closed the bars of his hotel he'd take my brother and myself for a walk around the country town where we lived in the twilight reciting the Rosary. Dad was a firm believer in the slogan "the family that prays together, stays together".
We should have seen it as propaganda way back then as my brother ended up absenting himself from our home as far away on the other side of the planet as he could get in Halifax, Nova Scotia, and I absented myself for 25 years on the other side of the Continent.
This "family that prays together, stays together" became a big element in the life of my (first) wife and myself when we came to raising our own family. We used to say the rosary with them. In the late 1980s early 1990s I was running a couple of businesses in Melbourne and commuting home to Perth ever six weeks or so as we had moved ourselves back there partly because we believed it would be a better environment for our children — and we'd decided to have them educated at our former schools.
By 1992 I was wanting to desperately sell the businesses and move back to Perth also. At one point I had a serious accident in my car and it was in for repairs which took about three months. We were also under pressure because I, perhaps in hindsight foolishly, had gone to the assistance of a cousin who was in deep trouble in a complex defamation case. I lived in a flat in St Kilda and walked home many nights from my office at the Victorian Technology Centre in Port Melbourne. I used to "pray the rosary" on those nightly walks firmly believing that Our Lady would "protect" my family in my absence. The short end of a long tale is that my life ended up in a most diabolical mess that I would never wish on any other person. It cured me of my beliefs in the "efficacy of the Rosary" and any "intercessions of the Blessed Virgin Mary" in looking after our affairs.
Even to this day I do retain a sense of "trust in Providence" taken from that passage inviting us to "look at the birds of the air, do they sweat anxiety"*. I sense though I'm still on a long journey trying to understand the "mystery" in this connection and relationship between ourselves and this "providential spirit" that seem to suffuse creation.
I do think we have been "led up the garden path" though by this "virginal image" of the mother of God which, I suspect, has been motivated alot by the need of the celibate to keep their minds on the job and away from their groins. This picture of womanhood, which largely seems sourced from some idealised picture through the eyes which a child might look at their mother (asexually) ia a long, long way from how most women see themselves, and for that matter how most men see women.
This "culture" has been imposed over centuries, principally by celibate men who have had a massive vested interested in not being distracted by "impure thoughts". We need to re-visit the modelling the "mother of God" and "mother of Jesus" provides as exemplars to women and to society at large. How do we do that? I don't know. Take something like the Rosary out of the equation, or the vision of a "plastic, saccharinely sweet, Mary", and you have to replace it with something that appeals right down in the heart of ordinary human beings without it becoming sentimental superstition and some sort of games that celibate or immature boys play.
*I do have some queries about that insight of Jesus as I watch the birds on my balcony when I feed them. This is a video I made some years ago exploring the anxiety of the birds of the air...
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Brian Coyne
[Editor & Publisher]
Some thoughts on Tom McMahon's commentary which fit in with all this...
Last Sunday's Gospel:
Gospel Mark 6:1-6
A prophet is despised only in his own country
"Jesus went to his home town and his disciples accompanied him. With the coming of the sabbath he began teaching in the synagogue and most of them were astonished when they heard him. They said, 'Where did the man get all this? What is this wisdom that has been granted him, and these miracles that are worked through him? This is the carpenter, surely, the son of Mary, the brother of James and Joset and Jude and Simon? His sisters, too, are they not here with us?' And they would not accept him. And Jesus said to them, 'A prophet is only despised in his own country, among his own relations and in his own house'; and he could work no miracle there, though he cured a few sick people by laying his hands on them. He was amazed at their lack of faith."
Just wondering!
Peter
Is there still a place for Catholics on Catholica?
Brian, I was a bit startled when you described the active members of Catholica as being people who have left the Church or are thinking of leaving it. I have no intention of leaving the Church, however difficult it is to stay, and I don't think I am the only one. I gather that Enda, who started this thread, is still grimly hanging on. This website is after all called "Catholica", and it is described as being, among other things, a "vigorous discussion on Catholic theolgy, spirituality and faith..." Yet it seems the main connection which this website has with Catholicism is to constantly criticise it! Of course, I know there is much in the Church deserving of criticism and even condemnation. But surely there is much that is good that we could also focus on, at least occasionally? Or at the very least, we could turn the spotlight on to why some of us think it is worthwhile to stay, despite the all-too-obvious reasons against doing this?
Likewise, I know there is much that has to change in the Church, but I see no reason why this means we have to throw out the last two thousand years of history and go back to the way it was in the early Church. There has been some discussion on this Forum recently about replacing large-scale litrugy with small family- or grouped-based celebrations in which the participants have a much greater say about what is done and by whom. In one way, that really appeals to me, and I certainly think there is a place for that. But for me it is vitally important to feel connected with a world-wide movement that directly connects me with millions of other people, not just across space but also across time. Similarly, I strongly believe that change in the Church needs to grow out of - not discard - our rich heritage that has developed over the centuries. Of course, there is much that can and should be discarded, and of course we need to use as our guiding light the person and teachings of Jesus Christ, but I think it is still possible to do this and keep a distinctly Catholic identity.
And how do I manage to hang on? (I hope this might also help answer Enda's query about where do we find hope). Well, in fact I've said it often before, perhaps ad nauseam, but I see the Church as being all of us, not just the hierarchy. It's not too hard to find accounts of Catholics who have done, or are doing, wonderful, inspiring things, whether they be people from the past like Francis of Assisi, Hildegard of Bingen, Mary Mackillop, Edmund Rice...or more modern people, often people who are completely out of the public eye. As I see it, they are not just individuals who happen to be Catholics and who are doing good things, but they are inspired by their faith to live this way, and so in that sense they are the Catholic Church in action! I am proud to feel a sense of identity with them. I might add that another thing which helps me to "hang on" is the thought that, every time a "liberal/progressive" person (for want of a better term) leaves the Church, then the percentage in the Church of "faithful-to-the-Magisterium" Catholics becomes just that little bit higher!
Obviously, - or at least I hope it's obvious - I'm not saying that people who have different views should not have a place here. We couldn't have a very "vigorous discussion" about anything if we all agreed with each other! It'd just be good if those of us who still identify as Catholics can just sometimes find a more positive view of Catholicism here!
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Cathy Taggart
I splash in my poetry puddle
and try to keep God amused. - James Broughton
Is there still a place for Catholics on Catholica?
Hi CathyT
I enjoyed your post and very much agree with your sentiments.
Much of the criticism that abounds on Catholica is directed at the RCC administration and its preoccupation with power and money. It's action (or inaction) in regard to sex abuse is a scandal that must be put right through humility, honesty and apology. It is a barrier to hope (ref Enda's earlier post).
Real Catholicism is based on Jesus Christ, Christian principles and honest traditions - all of which are found in the Scriptures.
What dresses up as catholicism is based on an aloof and apparently ego-centric clerical minority in a far-away land, power structures to keep people in line, and a hankering for medieval practices where their word was law - all of which are codified in Church Law with no reference to Jesus' teachings.
Unfortunately, today these two views of "catholic" appear to be mutually exclusive rather than complementary.
Thank God for the scriptures and those who are gifted enough to help us learn from them.
Thank God for the gift of Eucharist - the sacrament that helps us to unite through time and space with God, those around us and those who have gone before us in honesty.
Thank God for the opportunity to vent our frustrations through vehicles like Catholica. It is a good thing to be able to criticise the excesses and yet maintain the core beliefs that let me say "I am proud to be a Christian Catholic".
The ship may be sitting low in the water ... but I can see the lifeboats and previous generations of Catholic teachers and mentors have taught me how to swim.
Render unto Rome what is Rome's. Render unto God what is God's. Being Catholic in 2012 means knowing the difference.
... well ... that's my opinion anyway.
cheers
BobL
Is there still a place for Catholics on Catholica?
I am still a practising Catholic in the Croydon Parish,Sth Aust. We have a wonderful P.P.who has been a great support to hubby & I over the last 12 - 15 mths.
That is not an issue. The issue I feel is the constant
sexual abuse of miners & it been swept under the carpet.
My brothers & son were educated by the Selesions - with no problems - altho' my son was blonde & blue eyed and they are what these idiots are attracted too. My younger brother was abused by a Fransican Priest who had taken him along with a couple of other lads to the local Drive in. He told our mother who was well known, was president of the school P & F - the priest was transfered within weeks to another Country - was never charged

Is there still a place for Catholics on Catholica?
Cathy, the good that I still find in Catholicism is the hard work being done by priests and other religious today.
These people are quietly going about God's work and not taking too much notice of Rome, just like the rest of us, except that many of them have to keep looking over their shoulders for the Temple Police element.
I am amazed at the new spiritualities coming forth in Christian people, not just Catholic, and these are enriching my personal faith.
So, despite invitations from my local Lutheran parish to join them, I prefer to stay and stir Catholics.
Sadly. a great deal of Church history reflects very badly on our leaders, and some horrible things have been done to good people supposedly in the name of the one true and holy church. Too many of our buildings have grown out of the blood, sweat and tears of our people who made heroic sacrifices to build churches, but were not allowed to build church. Too many good people have been turned away and told they were not worthy to come to share in the Eucharist because circumstances in their lives were not in line with the Church's teaching. Far too many children have been harmed, doubly so, by those in whom we trusted.
My dream is to see the Roman Catholic Church disappear and be replaced by the catholic - universal and all-embracing - church dedicated to learning and following the teachings of Jesus, recognizing and accepting that all are God's people and only He has the right to cast anyone aside, regardless of their conduct.
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J A Holznagel
If there are no Catholics in Catholica, I'm off....
Cathy,
If Catholica is no longer a place for Catholics, I think I'll go elsewhere. Maybe Muslimica. Or Evangelica. There is nothing so tedious as like minded people patting each other on the back. That's the way I feel about Richard Dawkins blog and other similar blogs. And that is one of the dangers of all this "social networking".
There was a very good article by Hector Abad Faciolince in Colombia's El Espectador in July last year, called "Navel Gazing". It's worth repeating.
I’m a Twitter novice but I have started to notice something similar there. People tend to follow and be followed only by those who are “like you”. Twitter itself suggests to you that you look for those “like you”: by profession, by ideology, by the type of followers....
Instead of being open to the world with different stimulants, the personalized network can turn us into egocentrics that fool ourselves by navel gazing. Because not only are our consumption patterns personalized, but so are our ideological predilections and thinking patterns.
It is very serious that we might be living on pure feedback for our own egos, in a bubble of mutual admiration. It is in fact a blessing to have enemies, people who disagree with us ideologically. It is one’s antagonists who will tell you with complete brutality when you are having yourself on, and in this way our enemies are our best involuntary allies. They are the ones who give us the best idea of our distortions and defects.
If we limit ourselves to reading and following those who think like us and to repeating (through the web’s algorithms) our ideological patterns of reading, there will be a serious impoverishment in our capacity as citizens to think and criticize.
So, for that reason alone, I hope that Catholics don't abandon Catholica. And the other good thing about Catholica, which has been admired by a number of South American authors whose articles I have posted here, is there is very little of the aggression, insults and ad hominem argument that often passes as comment on newspaper columns on other publications. There can be vigorous discussion here, of course, and strong differences of opinion. And that is the way it should be.
If there are no Catholics in Catholica, I'm off....
If Catholica is no longer a place for Catholics, I think I'll go elsewhere.
Me too!
And I would add ex-Catholics, just about Catholics, sort of Catholics, uncertain Catholics, UnfaithfulTTM Catholics, and especially 'questioning' Catholics.
There can be vigorous discussion here, of course, and strong differences of opinion. And that is the way it should be.
Exactly, one of the great things about Catholica is that there is such a wonderful diversity of backgrounds, opinions, insights and 'places' where we all are on our journey.
If there are no Catholics in Catholica, I'm off....
After reading your comments James, I feel I may have used the wrong word "shepherding" each other on Catholica?!
georgeh
Is there still a place for Catholics on Catholica?
Cathy, thank you for pinpointing once again this forum’s preoccupation with the negative aspects of the Catholic bureaucracy.
There is so much in Catholic communities that is very positive.
However the unfortunate facts are that in media, even this forum, anything to do with ordinary people doing wonderfully good things, is just boring.
Only the extraordinary and the abnormal draw our attention and thus get sensationalised.
You say: “Surely there is much that is good that we could also focus on, at least occasionally?”
I know there is!
Perhaps much of the good that is being done is by people who are far too busy to even read the posts to this forum. Perhaps!
You say: “But for me it is vitally important to feel connected with a world-wide movement that directly connects me with millions of other people, not just across space but also across time. Similarly, I strongly believe that change in the Church needs to grow out of - not discard - our rich heritage that has developed over the centuries."
I agree!
However this “growing out of our rich heritage...” is a process that is being frustrated by the current bureaucracy.
It is a bit of a vicious circle.
It means that we struggle within our own parishes and small groups to develop that growth in spite of the bureaucracy!
You say: “I see the Church as being all of us, not just the hierarchy.”
I agree!
And the wonderful contributions of the people who make up the “all of us” just do not get into the headlines.
Those stories are just plain good, lacking any kind of the abnormal or the sensational and therefore just boring!
Isn’t it sad?
You say:..... “they are inspired by their faith to live this way, and so in that sense they are the Catholic Church in action! I am proud to feel a sense of identity with them.”
I agree!
And there are also many others who do not profess to be Catholic, who also lead inspirational lives.
They have those same great values that the Gospels dwell on.
You say: “It'd just be good if those of us who still identify as Catholics can just sometimes find a more positive view of Catholicism here!”
I agree!
This issue has been raised a number of times over the last few years in this forum.
Wouldn’t it be a reasonable thing to ask that contributors share a positive and constructive story for every negative one that they raise? ......Or, let us be generous, for every 2 or 3 negative contributions they make??
Cathy, thank you again for your contributions to this forum.
Your points of view are so important, because without them this forum would diminish and sink into a quagmire of negativity rather than a celebration of all the good that is going on everywhere!
Is there still a place for Catholics on Catholica?
Cathy, thank you again for your contributions to this forum.
Your points of view are so important, because without them this forum would diminish and sink into a quagmire of negativity rather than a celebration of all the good that is going on everywhere!
Cathy, I totally agree. Your presence enriches and challenges me to sort out my own thinking. A big thank you.
Sue
The bottom line...
Cathy, sorry I've been too caught up with a series of technical problems, as well as my own incompetencies, to spend much time on the forum in the last day or so. I've only just read your post. I have already mentioned that I went back and edited the video to indicate that the target audience for Catholica is not simply those who have left but also those who are still "hanging in" (and perhaps thinking about joining the rest who have already left). This is "the bottom line": in the course of about a century the participation rates of adult baptised in the educated, affluent, socially sophisticated, Western world have almost reversed. At the end of the First World War about 80% of the baptized went on to participate regularly in their adult lives. Today the figure is about 86% who DO NOT PARTICIPATE. You may feel quite comfortable with Holy Mother Church but self-evidently from those figures a heck of a lot of people in the world do not feel the same as yourself. I simply think it is a fascinating question as to why this has occurred. Never before in the entire two thousand year history of this institution has there been a decline that comes anywhere remotely close to this. If it continues on at the rate it has been going very soon Pope Benedict will truly have his "smaller, purer Church". Are you not concerned about this? Are you not intrigued as to why so many have given up? I don't know if you have children and whether they are participating but I do, and so does Amanda, and we literally did do all the things the Pope and the Bishops told us to do and we look at our adult children today and we do ask the question "why didn't the 'magic formula' work?"
Some, like Benedict, blame it all on secularism, relativism, consumerism. I don't know if he's one of the ones who blames the Devil but I know some in high places in the Vatican put the blame on "Old Nick". Myself, I think Benedict is partially correct. I do think many have vamoosed because they have become distracted by affluence, consumerism and a lot of other things in modern culture. For some of them I have little doubt it just became too much of a mental strain "to think it all through". But a lot of them haven't. They are evidently still interested in the big spiritual questions but they simply no longer find nourishment within the institution. That is the target audience we are seeking to attract to our endeavour and to serve. Is that some "sin"?
How do you define a "Catholic" today?
I sense that one of the things that comes through in your post (and probably in mine) is the question of how you define a "Catholic". I honestly no longer believe it is about believing in the Virgin Birth and a whole lot of stuff. As I've written I don't even believe it is about "creeds" and "beliefs" anymore in the sense of "believing in creeds or dogma". Neither do I believe it is some game of whipping ourselves up into some emotional frenzy over certain styles in language, ritual, music and liturgy. Some honestly do seem to believe, as others similarly wrap themselves up in dogma and rules, that it is the correct performance of liturgy that brings us (or them) salvation.
I did believe a lot of that once. After long reflection though I don't believe Jesus was essentially about rules, and dogma, liturgy or creeds. His game, or objective, it seems to me was about showing and teaching people how to behave and think half intelligently — intellectually intelligently, emotionally intelligently and also intelligently in the actions we take in life as a result of our thinking, and our emotional drives and anxieties. "Being Catholic" to me is this long — "life-long" — endeavour of learning how to behave (think/act and feel) intelligently. Catholicism is NOT some set of rules we all learn at school and then the rest of our lives is some kindergarten level game of obeying all the rules. It is a life-long and difficult endeavour of learning how to make intelligent decisions in the nitty-gritty of everyday life. All of us constantly make stupid decisions. Often we can only see them in hindsight. Even with all the best application of our minds and emotions we make decisions but only later learn they were not the best decisions we could have made. To me "being Catholic" in a sense could be described as a "game" of learning from our mistakes — or, to use churchy language, learning from our sins. That is a very different "game" to running around trying to pretend how holy you are and how you never make mistakes and wrong choices in your life.
Some people seem to think "being Catholic" is some game of running around trying to constantly prove how holy and sinless you are. The person who never sins, or thinks they never sins, doesn't have much scope to learn from their mistakes, their errors of judgment, or their "sins", do they?
Even when I was still employed within the institutional structure I urged on a number of leaders to try and set up an endeavour like Catholica eventually turned out to be which would be an outreach to this now vast population that has now deserted the pews — or at least the thinking and reflective sectors within that population. In the end, as I slowly discovered, there was no place for Catholica within the institution ranks. You simply cannot make any criticisms whatsoever from within the ecclesial ranks if you want to keep your job. You've either got to wait until you retire or you have to get out. They even persecute bishops today who speak out in the most mild of manners as we've seen in the case of +Bill Morris. Both my wife and myself have now been "shown the door" by institutional hierarchs on a number of significant occasions that placed our liverlihoods at risk. After a while "the message does sink in". If some of them were "the last lifesaver on a beach" and I was drowning out in the ocean I simply would not put my hand up to be saved by some of them as I literaly would fear that they would set out to drown me as much as save me. It is not a pleasant lesson to learn in life. While I never experienced sexual abuse from anybody in the church, these experiences have given me a deep sense of empathy for what the victims of clerical abuse have gone through.
If anyone believes the the dwindling core of "true believers" still participating are the only one's who can read "the mind of God" and are the one's who are going to fulfil Christ's last great command to go out and "bring the 'Good News' to ALL nations or ALL people" well good luck to them I say. On the evidence of the last century I am simply not convinced they are either "on the right track" or they have the proverbial snowflake's chance in Hades of fulfilling that command of Jesus. I think the question we all have to ask is the very simple one: "what are you going to do about it?"
I do continue to believe in the insights of Jesus Christ. Frankly I continue to believe he was the most insightful person who ever lived — or rather this mythological figure who, down through two centuries, has been "draped in the wisdom of the ages" is the most insightful figure who ever lived. I do believe he was indeed "the Son of God" such is the level of wisdom contained in that "package" we label as "Jesus the Christ". I explained to my own children when they were about 18 and about to emerge into the adult world that while I found many things to disbelieve about the Church I had not yet found anything to disbelieve about the wisdom of Christ. When I find something truly "disbelievable" about Jesus Christ that will be the time when I give up on Catholicism or Christianity and see if any of the other seven or so great religious paradigms in the world make better sense. I haven't found anything to disbelieve about Jesus yet — except things like if he was truly concieved without sexual intercourse, or whether he truly did walk through walls and walk on water but all of those things are not "the essential Jesus". They are not the things we learn from Jesus that help us, in the words of Gregory of Nyssa, to be like God — to think and act intelligently as if we had the wisdom and insight of this "mystery" we try to condense into the word "God"!
Welcome to an exciting different way of looking at faith and spirituality!
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Brian Coyne
[Editor & Publisher]
To be a Catholic — a short, pithy summary...
To me, to be a "Catholic" is to think (and act and feel) like Christ! It is not some game of thinking, acting or feeling like Pope Benedict, George Pell, one's local priest, even your own mum and dad or any other hero, or "significant other" in your life you care to nominate. To be a "Catholic" is about that difficult, life-long lesson of learning to think, act and feel as Jesus Christ would do if he were standing in our shoes and facing whatever decisions we face in our lives whether they are large, or small.
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Brian Coyne
[Editor & Publisher]
To be a Catholic — a short, pithy summary...
To me, to be a "Catholic" is to think (and act and feel) ...........
........ life-long lesson of learning to think, act and >feel as Jesus Christ would do if he were standing in our shoes and facing whatever decisions we face in our lives whether they are large, or small.
So when is the right time to march in and turn the tables upside down as Jesus did?
and does my memory serve me correctly that he also chased them out of Gods house?
Was the same wasn't it? Greed and corruption and thinking they were above the law.
To be a Catholic — a short, pithy summary...
> So when is the right time to march in and turn the tables upside down as Jesus did?
[quote]and does my memory serve me correctly that he also chased them out of Gods house?
Was the same wasn't it? Greed and corruption and thinking they were above the law.[/quote]
Good question Roy?!
But then Jesus did it alone and was probably crucified for it?!
georgeh
To be a Catholic — a short, pithy summary...
> So when is the right time to march in and turn the tables upside down as Jesus did?
and does my memory serve me correctly that he also chased them out of Gods house?
Was the same wasn't it? Greed and corruption and thinking they were above the law.[/color]
Good question Roy?!
But then Jesus did it alone and was probably crucified for it?!
georgeh
strangest thing is I have/have had a reoccurring dream about knocking down the cathedral in spendigo. I know the place pretty well and I've walked my kids through it and my grandkids too ....is a bit of masonry from hell and my lads a bit of a mason when he can ..he loves his stone cutting.
Those dreams are made up of snippets of his work but also of me on my loader driving around inside the cathedral and knocking out all the pillars ....strangest thing there is grain on the floor and I keep getting bogged in it.
I also have glimpses of explosive shearpaks here and there ..these images come from my sons work ...he demos bridges and anything concrete
and the loader I understand.
But the grains got me knackered.
something biblical I'm sure.
Those bloody nuns have a lot to answer for!!

I know we are off thread but I should mention that I have figured out when this catholic abuse actually started was in grade 3
I had a plaster on my leg and Mary Perret had a broken arm ....so the nuns made me do her knitting for her class project/whatever
and i always remember looking out the window at the boys playing cricket.
bloody nuns have no idea hey?
and I haven't even mentioned the basket weaving

of course my shrink will read this and change my session to a 2 hr slot 
Is there still a place for Catholics on Catholica?
Wish there was a "LIKE" button on Catholica.
Cathy thanks for the wonderful balance you bring to Catholica.
Maitland
Is there still a place for Catholics on Catholica?
Hello Maitland
Catholica has a facebook page and a twitter too.
Tony R posts good stuff on the facebook page and it is useful if catholica site goes down Brian can post or twit to let folks know about the problem...
You can click the like button on facebook if you have a page...
For Catholica friends who dislike facebook... you can have a facebook page attached to a facebook only hotmail or similar account and restrict access and dont write anything yourself if you just want to keep up with certain people or places lol
Great for keeping up with adult offspring without driving them mad with phone calls ha ha
.
I have a few catholica facebook friends and I feel plays a part of the community building in cyber space.
God Bless
Angela a very much catholic member of Catholica
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"Lucerna Pedibus Meis"
Is there still a place for Catholics on Catholica?
Yes CathyT, you are one of the gems.
Keep up the good work.
georgeh
Giving up on the Church
Enda, join the club of hopeless Catholics. I have to come to the conclusion that for me to keep going as a Christian first and foremost I must re define what this means to me personally.
It is also unfortunate that as I am in a regional town there is only one Catholic church which is now being run by a very conservative order from the Philippines. They encourage the pray, pay and obey system and I have heard rumblings from those who once upon a time would never dream of looking elsewhere for their spiritual experience are now casting around for something 'better' than they are getting from this church.
It worries me that the Eucharist is put at the summit of Catholic worship as if you don't have the Eucharist you can't be Christian or have a faith. Now I am not saying that the Eucharist isn't important, but it does mean that in order to receive the Eucharist you have to attend Mass which 90% of the time is way out of step with what those like me now believe.
Now as I have mentioned this many times I won't repeat it, but I think we all have to be responsible for our faith journey and go where we feel we fit in. If it is worshipping in a house, a bare hall or in a park does it matter as long as it keeps you focused. And that is such a personal thing.
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Let us light a candle and say to the dark, we beg to differ
Giving up on the Church
It worries me that the Eucharist is put at the summit of Catholic worship as if you don't have the Eucharist you can't be Christian or have a faith. Now I am not saying that the Eucharist isn't important, but it does mean that in order to receive the Eucharist you have to attend Mass which 90% of the time is way out of step with what those like me now believe.
Now as I have mentioned this many times I won't repeat it, but I think we all have to be responsible for our faith journey and go where we feel we fit in. If it is worshipping in a house, a bare hall or in a park does it matter as long as it keeps you focused. And that is such a personal thing.
Helen, I understand where you are at, because I've been there myself. What follows here is purely a personal opinion . . . I been thinking about this for quite a while. But as you work your own "stuff" out, you might find it a bit useful.
Like you, I think the Eucharist is important . . . but not because a bunch of old men tell me it is. I see it as an important thing/activity because, apart from being a re-enactment of the Last Supper as we have it in the canonical gospels (as opposed to the non-canonical gospels), it is fundamentally what people do when they get together . . . especially when they are celebrating. And what is this? They have a meal together. The people who provide the meal are, to quote a phrase, mealing and healing all those who are there. It is ultimate act of hospitality . . . but it's not (or should not be) part of the power game, drumming up gratitude.
The Eucharist is a special meal which comes to us from the Jewish people . . . the Passover . . . and what's interesting about this particular one and most of the Friday night meals that orthodox Jewish people still have, is that the person in charge is usually the woman . . . the mother of the family. (So why not women clergy?)
So I think that the Eucharist is about nurturing our minds, our bodies, and our spirits. I'm also reminded of a quote from the first of the Upanishads, one of the Indian holy books, which goes like this, "the whole world is the garment of the Lord, offer it to God, and receive it back as the gift of God."
And you would know, the word liturgy means "work" . . . that is, doing something, rather than just saying something. My own sense (that is purely a personal opinion) is that the "doing" is the offering of "ourselves our souls and bodies", and the offering of those who may need love, light, and blessings (and sometimes healing energy) . . . and also gratitude for good things in our lives. I suppose I tend to see the Eucharist as an energy vortex . . . in preference to the old idea of praying to a capricious God for favours which "He" may or may not grant.
Now, having said all that, I have also concluded that, in spite of what we were all taught as children, and which the institutional church continues to peddle, it is not necessary to have an ordained priest in order to celebrate a valid Mass.
Tom McMahon has sent plenty of material via Catholica, especially the writings of Prof Gary Macy of Santa Clara University in California, which demonstrate that was only in the 1140s that the church declared that only people in priest's orders may officiate at the Eucharist.
What this means is that up until then, it must have been the custom in various places for people of clerical orders or none to officiate at the Eucharist . . . perhaps even women may have officiated? What this also means is that the talk of "valid" orders or "valid" sacraments is bunkum (I am choosing this polite word . . . But you get my drift?!)
It appears to be bunkum because it's not historical, and there is no allusion to it in the NT . . . it is only (assuming Tom and Gary are correct, a part of recent church tradition. And even if it was true, it means that the Christian Church had 1000 years of invalid sacraments!!!?
To put it just a little anthropomorphically, to me the ultimate reductio ad absurdum, is the thought that the energies that assist at the Eucharist (the Holy Spirit, Christ, the angels et cetera . . . if you accept the principle) would have to say that "where two or three are gathered together", celebrating the Eucharist and suddenly one of the above realises that the person officiating is not an "ordained priest", they would have to go on strike. I'm not sure what I understand by the term God, one of things it's not . . . is a petty man . . . because only petty human beings would go on strike like that. And Jesus was really anti that sort of petty, nitpicking, rules-based behaviour.
So what do you do? My suggestion would be say your own mass or, as Brian has mentioned here, set up a house church at your place or a friend's. You will find it is just as nurturing, and since you and your friends are in charge, it will be a positive experience . . . because there are no negative authority figures telling you how you need to get it right.
I know a number of people who are doing this here on the Gold Coast where I live . . . one woman says Mass every day at her house. Another couple, from the Uniting Church, got to the point where they couldn't stand the drivel being talked from the pulpit, so they have their own communion service on Thursday nights with friends . . . and they tell me it's a much more positive experience. In other words, these people have got rid of the negativity in their life, and when they worship, in whatever form, it is a positive uplifting experience where they communicate (to quote Dave Allen) with "their God."
Just a few thoughts which have helped me. Robert.
Giving up on the Church
Another couple, from the Uniting Church, got to the point where they couldn't stand the drivel being talked from the pulpit, so they have their own communion service on Thursday nights with friends . . . and they tell me it's a much more positive experience.
Thanks for your in depth reply Robert. I too have got together with other Christians to gather in small groups - it is far better than leaving all together and not having a community, how ever small, of people to join together in a meaningful liturgy.
As I said in a previous post, if this makes me a 'protestant' then so be it.
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Let us light a candle and say to the dark, we beg to differ
Giving up on the Church
Thanks for the great conversation.
I am sure a lot of Catholics and Christians are feeling similarly about the church, especially with baring of our sins etc?!
Jesus did say that drinking of the cup wasn't easy?!
Also leaving the church isn't easy either. It's difficult to be a one person church?!
And leaving the hierarchy, we'd probably start one ourselves?!
If one or two are gathered in His name should be sufficient, if we are to believe?!
The Mass and Communion can be brought down to that level,I feel, if It has any real meaning?!
Yes Protestants seem to be better at this sort of thing for sure, since they have had more practice?! We Catholics have relied on the priestly church, forgetting that we all have that gift as Christians?!Shepherding each other like on CA is an advantage for sure and reason for hope?!.
Peace.
georgeh
Giving up on the Church
If giving up on the Church really means giving up on the Vatican then maybe you are truly blessed.
The Vatican is , IMHO,for all intents and purposes " rooted" [ to use Australian slang,] like the parrot in the Monty Python sketch .
Do you really believe that the Borgia pope or his ilk was the true successor of Peter, and a mouthpiece of Christ? Surely the "barque of Peter" was seriously holed below the waterline by Constantine and his imperial successors ;so clinging to it in the hope of some form of salvation is fruitless, time consuming and distracting from our mission to follow Jesus and to live out the Gospels.
The Vatican deposed William Morris,not the people of God the church, who loved him and appreciated his vision ;the Vatican attacked the American religious women ,not God's people, who love them for their care for the marginalised in our society,the Vatican protected clerical rapists ,not the followers of Him who detested those who scandalise children.
The Christlike church will live on in various ways but the prognosis for the Vatican is very very cloudy.Cazza
Giving up on the Church
As I said in a previous post, if this makes me a 'protestant' then so be it.
If giving up on the Church really means giving up on the Vatican then maybe you are truly blessed. . . . The Christlike church will live on in various ways but the prognosis for the Vatican is very very cloudy.
To Helen and Cazza,
I have a sense that the labels we apply to ourselves. . . Catholic, Anglican, Hindu etc etc . . . for the thinking spiritual person (or adult believer, if you prefer) are labels we took on as a young person. They were, in fact, second-hand because they were given to us by significant others such as parents, schooling or clergy or all of the above.
The mark of maturity is that, later on in life, a person thinks through this early stuff, and decides that some of it matches the world-view they have, and some of it does not . . . and this world-view will change as time marches on. In other words, Creeds and Magisteriums are nothing more than defining starting points . . . each person needs to examine these for themselves.
An extreme example might be the Bodily Assumption of Mary at the end of her life . . . As most of us (all of us?) have not had experience of this happening to anyone we know, we learn (speaking for myself only) to jettison this as a literal part of our worldview. It is a nice pious belief, but people don't get assumed . . . well . . . not in my limited experience . . . although it is a bit like the new-age rapture where the elect would all disappear on the same day zapped up into spaceships . . . "Beam me up Scotty" on a mass scale. I have heard about that one a lot, but it does not seem to have happened yet!
That is a single example, but I think that there are many other parts of "the faith" that each individual should have a look at for themselves . . . ie faith needs to be personalised, and made first-hand.
The Ratzinger type clergy will sneer at what I have just said, and dispense yet another "label". . . that of "Cafeteria Catholic" . . . I see it as a mark of immaturity to be otherwise . . . parts of it you will accept . . . parts you won't. If you are not a "Cafeteria Catholic" then you are just wearing the blinkers the Good Ole Boys tell you to . . . unless that you make a personal choice to do so.
And one of the other joys of living in this time is that via the internet, we have easy access to the holy books of other religions . . . the Bhaghavad Gita is worth some consideration. I think Peter Dresser said as much in those wonderful articles he wrote for Catholica. Reading this material will change your perspective.
I think that we are all called to go beyond the Vatican, and to reinvent Christianity. I think that our founder (Jesus) never intended it to be a straight-jacket controlled by blokes. The famous quote from William Blake comes to mind . . . and having studied Blake a little,and knowing he is a mystic, he is talking about both matters carnal AND mental . . .
And priests in black gowns were walking their rounds,
And binding with briars my joys and desires.
No-one . . . No-one can bind you unless you give them the power.
Now , back to labels . . . Helen, you said, ". . . if that makes me a 'protestant'then so be it." Most of us who read and write to Catholica would be catholics by habit and culture. But what I have felt strongly in my own life is a call to go beyond this starting point . . . what do you do with a worn-out suit of clothes? Are we protestant-catholics . . . catholic-protestants . . . or (here's a new one) "pan Christians"'or what?
I began life as a very sin and guilt-drenched catholic . . . only "the church" could "save" me. My understanding has gone well beyond that.
It is importnt to say that I don't know if what I think is "right" and it does not matter to me whether it is or isn't "right" . . . it just needs to work for me.
I say this because, being a puny human being in the vast scheme of things (the Universe/Multiverse?), I don't think that any human being can arrive at ultimate truth. We can only finish up with what works for us.
Helen, thank you for your posts to this thread. nt
nt
Giving up on the Church
We are the Church ... the People of God .... if you give up anything then give up the hierachy and not justfor Lent!
Check this out, its a start...
http://www.huffingtonpost.com/greg-barrett/a-slum-priests-perspective-on-the-effing-cat...
Can, or should, Catholicism have a place of "primacy" in the world?
Enda, Cathy, and all who have contributed to this string a big thank you. In a sense what you have all written in this string is some kind of affirmation of what I had in mind when Catholica started.
Somewhere deep in the human psyche I sense there is this desire in all of us to be a member of the winning football team, or the nation that can win the most medals at the Olympic Games. We like to be affirmed that we are "winners" — or members of a winning team or nation. Even in a relatively small nation (population wise) like Australia if we can't win the most medals at the Olympic Games we like to think we "punched above our weight" as John Clarke observed in his recent television program on "this sporting nation".
Religion for many seems to be a bit like that. It is a tool of identification and belonging more than some tool of belief — or some tool for accessing what I call "ultimate truth". I sense there is a lot of confusion in the world, and within each one of us, about what the ultimate goal of life is all about: what are we trying to achieve in our lives. Some do not measure their lives by "aims, goals and achievements". They claim they only want to enjoy their lives because "life is short" — "make the best of it while it lasts" is the sort of attitude or outlook.
I've never been really persuaded by that. Many I've seen with that attitude, it seems to me, do not end up having a particularly enjoyable life but instead end up getting tossed around like some bobbing cork in the swirling ocean, and eddy currents, of life.
While the excerpt from Eugene Stockton I published last night was frustratingly short even for me, I thought those initial observations he made on the insight of Karl Rahner were pretty profound. Religion and religious practice is changing profoundly. For a long time down through history "church" was this community and culture that nurtured us — kept us all snug and tucked up in bed at night in the ways any parent tries to reassure their young children that they have nothing to be afraid of in the blackness of the night outside their window when they go to sleep. That has changed for many people in much the same way that eventually we all "grow up" and realise that if there was indeed some thief or boogey man outside our window our parents would probably be scared too and unable to actually do much to "save us". We are increasingly "on our own" as Eugene/Rahner observed in trying to make sense of our lives, or achieve "salvation" or however you define the end purpose to life.
I sense though, as Tom McMahon observed at the end of his commentary on Wednesday that "No man, or woman, is an island". We desperately need "communion" — not in some concept of "eating Jesus" — but in the sense of wanting to belong to one, united and mutually affirming family or support network. To belong to something though, or to be "a communion", we desperately need some "symbol of our unity" — whether it be a name, some "game" or "ritual", or a flag or banner. That also is something rooted down at a very deep level in our psyche.
I confess I no longer participate much in the liturgical rituals I was brought up on. I've lost the fear I once had that if I stopped participating in those rituals that my fate would be "the everlasting fires of hell". When I do occasionally attend these days I increasingly feel isolated and not really welcomed in some community. I sense I am an observer of something that someone, some tyrant, wants to impose on me rather than some that truly comes from my heart. I also confess I miss that. I sense all people have this deep need to belong .......... to "something". As the influence of all the great religious institutions has waned, people seem to have turned increasingly to what I term "secular liturgies" to "fill the void" in their lives. We have one of the biggest of these "secular liturgies" coming up in a very short time: The Olypmic Games. Rather than just being about sporting competition, the modern mind, helped by the media and their commercial and ratings drivers, have turned the Olympics into high ritual and liturgy.
I think I continue to thirst for "communion" though. The Bishop of Geraldton, my original home diocese, Justin Bianchini, emphasises the word "communio" rather than "communion" and I had a lot of respect for what I have read from him on this topic over the years. "Communio" or "communion" – or "liturgy" for that matter – is not something that can be imposed on us by some "high priests". It has to be something that "comes from" and "speaks to" to the heart of the ordinary person. The vast, vast majority of people though are not liturgists, or writers, or singers, or orators, who can create "good liturgy" or "good communio". It is a specialist role. Rupert Murdoch understands that and the skimp that he is in a lot of things he knows how to pay top dollar for those who can communicate and create good "liturgy" through his vast media empire. Once the Catholic Church was the sponsor without peer in society in employing good liturgists. It was the one in Murdoch's shoes not skimping on employing the best architects to build "the tallest building" in each town and village on the face of the earth. The building of spires was not some "waste of money". It was the "symbol" in each little village of the centrality of the Divine in people's lives. Who builds the tallest and most impressive buildings and architectural symbols today? The same as sponsors of good music and all those other communication "tools" that go into good liturgy.
They are "sponsored" today by the likes of Bill Gates, Larry Page and Sergey Brin (Google), Mark Zuckerberg (Facebook), the successors of Steve Jobs (Apple), and our famed "Papal Knight" Rupert, not by the Church — which seems to have lost its nerve. (My belief is that it began to lose its nerve around the time talking pictures arrived on the scene in the 1920s, although Pope Gregory XVI back in about the 1840s thought steam locomotives were some "work of the devil", and wanted to ban them, as some sort of warning presage that was later taken up by hierarchs who believed Hollywood was some "work of the devil".)
I'm running out of puff here. The last few days have been exhausting completing these videos I've put together and trying to keep "pumping out" the content on Catholica that is the fuel for our growth. I wanted to write something about this desire for primacy — our human need to be "number one". I'll hold that for another post.
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Brian Coyne
[Editor & Publisher]
Can, or should, Catholicism have a place of "primacy" in the world?
Somewhere deep in the human psyche I sense there is this desire in all of us to be a member of the winning football team, or the nation that can win the most medals at the Olympic Games. We like to be affirmed that we are "winners" — or members of a winning team or nation. Even in a relatively small nation (population wise) like Australia if we can't win the most medals at the Olympic Games we like to think we "punched above our weight" as John Clarke observed in his recent television program on "this sporting nation".
Speak for yourself mate (as Bill would say). Brian, if what you have written is true, then I don't have a human psyche. I have no desire at all to be a member of a football team, winning or not, or a member of a nation that wins medals, or punches above its weight, or even enters into the Olympic Games. Is there another single human in the universe who finds all this talk of winning totally oppressive? Is there a country I can migrate to where I would be free of this stuff?
Can, or should, Catholicism have a place of "primacy" in the world?
Welcome to the (very loose) association of Lone Wolves, Debb.
There are more of us than you might imagine but who's counting? Only the insecure find safety in numbers.
Can, or should, Catholicism have a place of "primacy" in the world?
Thanks for your welcome gemstones. I love prowling around the edges!
Giving up on the Church - Hanging in there - a poem
Enda
Thanks for another challenging post.
For many years I have probably thought of myself as someone who was barely 'hanging in there ' and often wondering "why bother ?"
Late last year the fine Australian poet Noel Davis published his latest collection of poems :"Together at the Edge Trust Me "
One poem in particularly resonated deeply with me when I first read it and probably fits in with some of the discussion that has resulted in this string.This is a late contribution as I wanted to get the ok from the author before posting
"Climbing with bare Bones of Belief and a Strengthening Faith
There are no creeds, doctrines, dogmas
No titles to fasten my rope to the rock face,
Below me there’s what I’ve left behind
And the wounds and scars that mark my way
With me there’s the grieving
And the struggle with guilt.
There’s the story too of a man with a vision
and a passion for his mission
the memory of his followers
and their life changing experience
There’s the truth of my own life experience
and my reflections along the way
the guidance of the silence
the counsel of dreams
the trail food of the mystics
the presence of my companion on the rope below
and the inner imperative
to trust that persistent, small voice
befriending my discontent and dis-ease
intent upon me living fully the gift of life
Now I’m looking to see
Where to hammer my next peg
To fasten my rope"
( This wonderful and beautifully produced book of poetry is avialble directly from the publisher Lifeflow Education 73A Eastaway Ave, Narooma NSW 2546 )
Maitland
Giving up on the Church - Hanging in there - a poem
Maitland
God how beautiful this discribes me to a tee, I hang on so tight too frightned to go anywhere else after trying other faiths i just do not fit in all i did was cry thinking that I belong in the catholic faith and what am i doing here.
Macbee
Thank you all for these wonderful posts.
I am still an active participating Catholic as a Sub Deacon participating on the altar each Sunday, however over the years I have not necessarily accepted the words of the local priest or Bishop.
When working in our own Catholic organisation in Sydney such as The Paulian Association & PALMS (Director for 3 years)I also set up Catholic Solo Parents & The Beginning Experiece we did not allow priests to participate & even had several priests removed from parishes for their conduct or for the poor quality of their sermons. I was eventually removed from my work for setting up the last 2 groups as I was told not to set them up. However the last 2 groups were eventually recognised by the church but I never received an apology for being dismissed.
I certainly was not a follower or supporter of JP11.
I have been involved with St Vincent de Paul for over 50 years , even serving on state commitees & am still an active worker in our area. This is a very positive part of the Catholic Church.
Our own recently retired bishop I had centured by Rome about 10 years ago for actions he took against me personally & the practices we had in our parish. As a result, for the past 9 years, virtually no one in our country diocese took any notice of him.
We are the church & it is by our actions that we are practising Catholics.
I have worked for short periods in the Phillipines, Papua New Guinea, Kiribati, India & several other coutries supporting the local people & even staying in their local homes but, in the main, was not involved with the heirarchy in these countries.
It was a real church experience.
I think all of bishops should be made to serve for 3 months of every 5 years as an ordinary priest in some of these countries to fully understand what the church is really all about.
BarryS
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I live for those that love me
For those that know I am true
For the heaven that smiles above me
& awaits my coming too
For the cause that needs assistance
For the wrong that needs resistance
For the future in the distance
& the good that I can do.
Thank you all for these wonderful posts.
Barry, you seem to have had a wonderful life of service to the community, not to mention bringing up all those children you have mentioned before.
I would love to hear some small stories from you, drawn from your experiences, which taught you something important for your own spiritual life. Real life parables from which we all could learn from the wisdom you have gained along the way.
Sue
Sue, a link to some of my stories.
Hi Sue, This is a link to an interview done by Brian with me a few years ago giving some details of my work in the church.
http://www.catholica.com.au/specials/interviews/005_int_220508.php
You can also contact me privately on my web site.
http://users.tpg.com.au/barrymor/
or Email me at barrymor@tpg.com.au
I hope this helps.
BarryS
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I live for those that love me
For those that know I am true
For the heaven that smiles above me
& awaits my coming too
For the cause that needs assistance
For the wrong that needs resistance
For the future in the distance
& the good that I can do.
Thank you all for these wonderful posts.
Barry, for years I have maintained that everyone in leadership, including the Pope, should take a sabbatical and serve in parishes in Third World countries. If this happened, we would have a much more compassionate church because those at the top would be rotated often enough to prevent "hardening of the arteries" in the organization, and would see the problems, hopes, dreams and fears of those trying to live Jesus' way in the world.
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J A Holznagel
Another suggestion as to what the bishops could do!
ABC Compass tonight.
Bishop Undercover - Part 1
Church of Ireland Bishop Trevor Williams goes undercover to find out what the people in his dwindling patch want from their church
By posting again you can bring this group near to the top again. NT
You don't need to start a new group when this moves to the second page just add a new post & it will return to near the top of page 1.
BarryS
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I live for those that love me
For those that know I am true
For the heaven that smiles above me
& awaits my coming too
For the cause that needs assistance
For the wrong that needs resistance
For the future in the distance
& the good that I can do.
Not quite true for most Barry...
Barry that only applies for people who have chosen the "order" link at the top of the forum. The default — which is how most people see the index page — is the strings appear in the date order of the original post in a string (unless I pin a string to the top of the index page). People are free to choose to see the strings in the order of the last contribution to a string by clicking that little "Order" link that can be found at the top of the index page.
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Brian Coyne
[Editor & Publisher]
















