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 ARLA
VAN RAAY is tall and imposing, her elegant clothing and bearing giving
few clues to her remarkable life as a nun and then a prostitute. When
she announces sweetly over a cup of coffee as we discuss her life story,
including her 12 years with a genteel order of nuns in Victoria, "oh
yes, and then I became a prostitute", the effect is quite unnerving.
It makes you instinctively look around you in the coffee shop to see who
else has heard. But no one seems to notice the startling revelation from
the respectable but still striking 60-year-old.
Van
Raay, whose early childhood was spent in a conservatively Catholic region
of the Netherlands before her family migrated to Melbourne, has written
a book about her experiences. To be published in March next year by HarperCollins,
it has the provocative title of God's Call Girl. At the
moment she is working on two new small books called Myths of Prostitution
and Myths of Religion and is looking for sex workers, past or current,
to interview for her research.
There
are lots of misconceptions about evil and guilt and wrong assumptions
about what's good and bad in society, she says, which need to be sorted
out.
Her
own story is frighteningly full of guilt and feelings of sin because of
the actions of someone elseher fatherwho, she says, began
sexually abusing her at the age of three.
And
who, she also says, threatened that if she ever told anyone, especially
a priest in confession, he would kill her. She believed that she was the
guilty one, and became convinced that she would go to Hell.
In
fact, so strong was her belief in her damnation that at the age of six
she made a pact with the devil that he would let her live for as long
as possible so she could put off the inevitable entry into Hell.
The
guilt she felt as a result of her alliance with the devil created dramatic
and long-lasting effects. And though it became submerged in her subconscious,
it has taken her until the last few years to get over.
"It
changed my life," she said in her soft, calm voice. "From being
a robust, confident child I became a gibbering mess, very nervous of being
noticed.
"Life
became a desperate game, of covering it up, of appearing to be a normal
person. I was basically an honest person, so this was doubly difficult.
I felt a fake."
When
she turned 18, not wanting to face life and with a sense of vocation,
she decided to enter the convent of the nuns who had taught her in Melbourne,
the Faithful Companions of Jesus.
She
stayed until she was 30. She was teaching at a school in a Victorian country
town when one morning she could "see clearly" that she had to
leave the convent.
The
nuns had been swept up in the radical changes in religious life instituted
by the Second Vatican Council and not all of them were happy about it.
In
fact, Van Raay says, she was about the only one who embraced them enthusiastically
and was ostracised by the rest of the community.
Her
anger at the nuns remained for years after she left them and was the trigger
for her first attempt to write a book on her life. "I was so mad,
I just wanted to expose them," she says. But gradually she lost the
anger and the book instead became a story of healing from sexual abuse.
She
married 18 months after she left the convent but, try as she might, she
never quite fell in love with her husband, a "good man" whom
she much admired.
The
couple had a daughter but she fell in love with a 19-year-old man and
they embarked on a tempestuous affair which ended her marriage and left
her alone with her daughter.
Now
living in Perth, she was short of money and desperate for a job but did
not want to teach again. "I wanted to explore my sexuality and had
lost my religion and the mores of the Catholic Church," she says.
So
she embarked on a career as a prostitute, at first working for others
to "learn the game". Having established herself on her own,
she began working from a house in Floreat, which she shared with another
woman she paid to look after her daughter.
"I
enjoyed it all tremendously," she says unrepentantly. "My customers
were mostly businessmen from the Eastern States. They treated me very
well, the house was always full of fiowers. I had a great time."
Her
first phase of life on the game ended when her husband talked her into
coming back to him. But the marriage failed again when she fell in love
with his best friend, by whom she had another daughter.
After
five years, this relationship also failed and, taking her first daughter
with her, she started out on her own again. "At first I started doing
massages, then relief massages and gradually this led back to full-on
prostitution again," she said.
But God's call girl?
"Well,"
she explains, "when I became a call girl, I didn't want to be just
an ordinary prostitute. It seemed so sleazy. I needed to be inspired!
I found what I was looking for at an art exhibition.
"There
was a vase with a Chinese nun shown in coitus with a travelling merchant.
They were exchanging their spiritual energies, it was mutually beneficial.
That's how I justified it to myself."
That
attitude also, she says, saved her from some of the worst things about
the trade. But gradually she had to face some of the "nasty aspects
of the game".
What
was urging her on to follow this sort of life, she said, was a quest for
self-understanding.
Happily
celibate for the past 12 years, she is now far removed from the sex business.
She has also driven out the demons which haunted her, in a long process
of healing in which she "tried everything under the sun".
Eventually
it all clicked into place when she discovered "the gift of knowing
who I really was as a spiritual being". She returned to her native
Holland to train in a counselling method called The Work which "took
away my last vestige of shame".
Now
she counsels others, gives talks about her life and views, and continues
writing. She looks back on her eventful life and reflects that "it's
been a long way to get to know myself, to find out who I was not".
As
for prostitution, she has no inclination to get involved in any way again.
But she believes it is a much-needed service. "Prostitutes,"
she says, "should be respected in our community instead of being
hounded and humiliated."
Published
in The West Australian Weekendextra Saturday August 2 2003 p7
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