|
Bobby Darin
On the 22nd of November, 1963, the then President of the United States
of America, John Fitzgerald Kennedy
was brutally slain, while travelling in an open car in Dallas Texas. Such
is how many history books record the event, and what large numbers of
primary school students commit to memory. The assassination of JFK
was one of those moments of the 20th Century, such as the moon landing,
which remains indelibly imprinted on the minds of all those old enough
to have experienced them.
 |
JFK moments before he
died |
Yet behind each historical event lies a real person who now belongs to
the annals of time; locked away in some dusty history book. One of the
first people to have been made aware of the assassination of JFK,
was the then Attorney General, Robert Francis
Kennedy. Robert Kennedy
had been informed for two reasons: first, he was the chief law enforcer
of the nation; second, he was the late President's younger brother. In
his role as Attorney General he passed on the information to all those
in his chain of command; in his role as brother, he consoled his family.
Robert Francis Kennedy had grown
up in the shadow of his older brother, a position he apparently enjoyed,
as he looked upon JFK as a hero, and
role model. A man who would live his entire life with a profound speech
impediment, Robert Kennedy was proud
of being JFK's understudy. This was
all to change on November, 1963. For many years afterward, the younger
Kennedy, sorrowful and wounded in spirit, questioned the meaning of his
brother's life and death, and his own purpose on this earth. By decade's
end, Robert Kennedy had re-formed
himself, and sought to attack head on, the pivotal social issues of his
day. Once again however, events would turn.
On the evening of April the 4th 1968, Kennedy,
on a flight to quell a riot in poverty stricken Indianapolis, was given
the message that Dr. Martin Luther King Jr.
had been killed. Waiting for him at the airport were 5,000 black men and
women, oblivious to this news, having stood in the rain for many hours.
As if inspired, and drawing on his own experiences, Kennedy
told the crowd on his arrival, among other things: "I
have bad news for you, for all of our fellow citizens, and people who
love peace all over the world, and that is that Martin Luther King
was shot and killed tonight
For those of you who are black and
are tempted to be filled with hatred and distrust at the injustice of
such an act, against all white people, I can only say that I feel in my
own heart the same kind of feeling. I had a member of my family killed,
but he was killed by a white man
My favorite poet was Aeschylus.
He wrote: 'In our sleep, pain which cannot forget falls drop by drop upon
the heart until, in our own despair, against our will, comes wisdom through
the awful grace of God'." Kennedy concluded: "Let
us dedicate to ourselves to what the Greeks wrote so many years ago: to
tame the savageness of man and make gentle the life of this world".
 |
|
Mass
Card for Robert Francis Kennedy
|
The spiritual maturity of Robert Kennedy's
speech is worthy of closer examination. There is in the Senator's words
a steady acceptance of Providence, in that the individual should not be
slave to, nor confounded by events, there is more than just a tinge of
St. Paul's well-known phrase: "We know
that all things work together for good for those who love God, who are
called according to his purpose". (Romans
8: 28, NRSV) Yet similarly, there is no despairing notion
that we accept all that occurs unreservedly, but that we must also take
our place to resolve any evil, by "making
gentle the life of this world". Earlier in history Sir
Francis Bacon had written on a similar theme that we must be
people of action, for: "In this theatre
of man's life, it is reserved only for God and for the angels to be lookers
on".
 |
|
Artist's
impression of Meister Eckhart
|
The Dominican mystic, Meister Eckhart,
taught in his sermons, that the beginning of the spiritual life, is that
point where one can say fully "Yes" to God. Drawing on the teaching
of Christ in the Lord's Prayer, Eckhart
imparted to his audience the notion that the spiritually mature individual
is he or she who is able to say: "Thy will
be done". It was this dilemma which Robert
Kennedy had had to face, that one must be able to persevere
despite the events which seek to tear at body, heart and soul. Providence
does guide, but we through our actions help determine the speed of the
Providential outcome. As Eckhart intimated,
we co-create with God, and are not trapped pawns on a chess board.
Within the depths of his own personal Gesthemane during the United States
Civil War, Abraham Lincoln wrote as
to the necessity for the individual to be spiritually aware and resilient
in this world. Lincoln penned: "I do the
very best I know how the very best I can; and I mean to keep doing
so until the end. If the end brings me out all right, what is said against
me won't amount to anything. If the end brings me out wrong, ten angels
swearing I was right would make no difference". Only a
matter of days after the surrender by Lee
at Appamatox Court House, Lincoln
was to die at the hands of an assassin. Was this an example of a futile
life?
 |
|
Teilhard
de Chardin
|
In history, each one of us are as relay racers; only one ever sees the
finish line, sees the point of completion, yet each participant is vital
to their particular moment, to their certain age, in their sphere of opportunity;
integral to the consummation of the goal. In poetic words Teilhard
de Chardin reminds us: "Give
our Lord the benefit of believing that His hand is leading you, and accept
the anxiety of feeling yourself in suspense and incomplete...".
In our constant strivings may we never know despair, but realize the
consolation of Christ's teaching:
"Are not two sparrows sold for a penny?
Yet not one of them will fall to the ground apart from your Father. And
even the hairs of your head are all counted. So do not be afraid; you
are of more value than many sparrows". (Matthew
10: 29-31, NRSV)
The human life is one touched by joy and suffering, and the latter many
times, can teach us lessons, perhaps not immediately, perhaps not ever
appreciated or wished for, but lessons nonetheless. Let us understand
our common natures, and seek to see which baton we take up, and in what
position we shall hand it forward; for such is the Divine purpose of our
strivings.
Photo Credits:
Clicking on the images will take you to the original source and or further
information.
|
Andrew
Thomas Kania is a visiting scholar at Blackfriars Hall at the
University of Oxford, where he is completing a book on Dag Hammrskjöld.
He has taken 12 months leave of absence from his position as Director
of Spirituality at Aquinas College, Manning in Western Australia
to complete this task. Prior to this appointment at Aquinas Dr.
Kania was a lecturer for the School of Religious Education at the
University of Notre Dame Australia as well as for the Catholic Institute
of Western Australia at Edith Cowan and Curtin Universities. Dr.
Kania belongs to the Ukrainian Church and is interested in ecumenical
issues as well as contemporary problems facing religious educators.
|
©2007
Dr Andrew Thomas Kania
[Andrew Kania's Archive]
|