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All in the Family
In 1776, when the thirteen colonies that were eventually to comprise
the United States had decided on their course of Revolution, Britannia
very much ruled the waves. Over centuries, the French, the Dutch, the
Danes and the Spanish, had all sought to achieve naval supremacy over
the United Kingdom, only to find that their adversary was far mightier.
It thus came as no surprise to the American colonists that the British
viewed the fledgling rag-tag Continental Navy as a small diversion in
a larger war that they could not envisage losing. The three years between
the beginning of the War of Independence and the morning of the 25th of
September, 1779, revealed that the British estimate of the United States
Navy had been more or less accurate, with the exception of one important
factor, and that factor bore the name Captain
John Paul Jones.
Born in Scotland in 1747, Jones had come to the United States as a teenager
on-board a British merchant marine vessel. He quickly proved himself as
a young man of brilliant nautical talent, and of daring. By the time he
reached his early twenties, Jones was commanding vessels throughout the
Atlantic, and adopted as his new homeland, the America colonies. Clearly
the most able of the Captains available to the United States, Jones in
1779 had acquired a reputation for audacity and bravery.
Off the coast of Flamborough Head in Yorkshire, John Paul Jones in charge
of the Bonhomme Richard decided to give battle with HMS Serapis,
under Captain Richard Pearson of the Royal Navy. There on an autumn morning,
in full view of the farming community of Yorkshire who were rambling home
after a long day in the fields, the greatest victory of the infant United
States Navy took place.
Severely outgunned by the British, Pearson had called out to Jones to
surrender, to which in the midst of the frenetic battle, Jones issued
forth the now famous retort: "Sir, I have
not yet begun to fight". By throwing grappling hooks across
to the Serapis, Jones locked the two vessels tightly together in
a python-like wrestle to the death. A short time later with the splitting
of the mast of the Serapis, Jones who had been on the verge of
defeat, accepted the surrender of the British commander. Like the announcement
of a virulent plague, news of Jones' astonishing victory spread terror
throughout the British Isles, for now the British realized that if Jones
could vanquish the best vessels that Britain put to sea, then British
homes in British ports were unsafe.
John Paul Jones would outlive the
War of Independence by less than a decade. The man who inspired the development
of a new naval superpower was to die on the 18th of July, 1792
alone in Paris. Jones had fallen foul of a number of political
cliques in the United States. Powerful men such as Arthur
Lee (1740-1792) and his brother William
Lee (1739-1795), along with their friend,
Samuel Adams (1722-1803),
had seen to it that their friends and relatives reaped the benefits of
all that Jones had won. Ironically, the title that Jones so much deserved,
that of Admiral, was not bestowed upon him by the United States, but by
Imperial Russia, who hired the then 'unemployed' Jones to give battle
with the Turks in the Black Sea. There, leading Zaporogian Kozaks in 'chaikas',
John Paul Jones fought his last battle. One of the greatest naval commanders
of his era, Jones was to fall victim not to a British cannon, nor a Turkish
bullet but to envy and nepotism.
Derived from the Latin word 'nepos' meaning a nephew, nepotism
refers to that behaviour in society which sees appointments and opportunities
granted on the basis of personal relationships, (that is, family and friends),
rather than objectively on a person's qualifications, talents, experience
and abilities. In the case of John Paul Jones,
history would eventually prove that the indolent and cowardly were promoted
and sponsored above Jones by the Lee & Adams triumvirate. The inexcusable
appointment of Pierre Landais (1731-1820),
a friend of this clique, nearly brought destruction to the United States
naval cause, and eventually led to his being court-martialed and a near
certification of insanity. The Pulitzer Prize winning biographer of John
Paul Jones, Samuel Eliot Morison,
in his book, John Paul Jones: A Sailor's Biography,
concludes that had Jones been offered the appointments which he applied
to, and was qualified for, then the development of the United States Admiralty
would have been sped up appreciably.
This is theft!
Loyalty to family and friends is good but not so if the loyalty
extends to the deliberate and wanton doing of an injustice in the desire
to achieve some family 'end'. If two people seek employment, the first
being a family member who is under-qualified for the position, the second
person being obviously the best candidate for the position, but bearing
no relationship to the employer, not to award the latter the post is not
an example of familial love, but an example of theft taking from
someone what is rightfully theirs. God requires that we act justly and
discern wisely, and does not ask of us that we appoint our family and
friends to their highest levels of incompetence, comforting our consciences
by telling ourselves that they will put lucrative salaries to good use,
despite their ineptitude.
The child of envy and greed, nepotism if left unchecked also has a tendency
to undermine the development of societies and institutions, by preserving
and preferring selfish ends over the fostering of the common good. For
this reason The Special Assembly for Africa
of the Synod of Bishops which met in Rome in 1994 condemned
injustice on the African continent, injustice which was perpetuated by
a cycle of tribalism and nepotism, that saw power stay in the hands of
the politically and economically strong, and little or no opportunity
given to those with actual talent or merit. When this occurs we have a
situation that the character, Harold Abrahams
spoke of in the 1981 motion picture, Chariots
of Fire, a culture where even in the best case scenario
we breed citizens who are semi-deprived people who are lead to
water, but not given the right to drink, a people as enslaved as any in
history, but chained not by irons, but by the sly-wink, the apologetic
word and the frigid handshake, persecuted by people who liberally quote
Walden, but who live like Capone. In such circumstances we bring to fruition
the satirical quip of George Orwell
in his work, Animal Farm, that
all men are indeed created equal, it is just that some men are created
by society more equal than others. Nepotism is a grave sin, for it detracts
from justice, a justice based on "the firm and constant will to
give God and neighbour their due". (Catechism
of the Catholic Church, 1995, §1836)
Who is my neighbour?
Nepotism can only continue to exist, when those in power do not believe
in the family of man, but rather place the most narrow interpretation
on the question: "And who is my neighbour?" For if one
actually believed that we are all brothers and sisters in Christ, then
one could never contemplate doing an act of injustice over a stranger
in order to protect one's kin; for by so doing one is taking the single
sheep from Uriah, in order to swell the numbers of David's flock.
In 1905, well over a century after Jones' death, President
Theodore Roosevelt (1858-1919) ordered
that the American people give Jones his due by burying him belatedly on
'home soil'. After Jones' grave was finally discovered under a housing
complex, in what was once the pauper section of the Protestant cemetary
in Paris, his body was identified, and thus began his homecoming, a homecoming
delayed by the desires of a group of people long-since dead who saw in
Jones not the man who succesfully strove to wipe out a powerful enemy,
but a threat to their power-base and schemes. Today, that man who at one
time was hero to most of Europe, including ironically to the British
the gallant, reckless, but brilliant Chevalier
Jones, lies in a marble tomb in the United States Naval Academy
building. As for the trimumvurate, well, the best that can be said of
them is that ever since 1779, hundreds of thousands of boys have play-acted
that they were the Captain of the Bonhomme Richard, out-manned
and out-gunned, finding themselves on a fire and smoke-filled deck, facing
defeat, but ignoring any call to surrender.

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Andrew
Thomas Kania is a visiting scholar at Oxford University where
he is completing a book on Dag Hammerskold. He has taken 12 months
leave of absence from his position as Director of Spirituality at
Aquinas College, Manning in Western Australia to complete this book.
Prior to this appointment at Aquinas Dr. Kania was a lecturer for
the School of Religious Education at the University of Notre Dame
Australia as well as for the Catholic Institute of Western Australia
at Edith Cowan and Curtin Universities. Dr. Kania belongs to the
Ukrainian Church and is interested in ecumenical issues as well
as contemporary problems facing religious educators.
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©2007
Dr Andrew Thomas Kania
[Andrew Kania's Archive]
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