Andrew takes a look at mob behaviour and bullying. Why do
people engage in the behaviour? Have we learned nothing since the time
of Jesus?
During the Crusades, a young English knight, Sir
Gilbert, intent on freeing the Holy Land from the grip of the
Saracen, journeyed to do battle in Palestine, but no sooner having arrived
was captured and held in the castle of a Moor of high rank. The imprisoned
Gilbert was destined to languish or be executed.
However, the Caliph's daughter, a fair-headed young lady (undoubtedly,
the child of a captured European woman), took pity on Gilbert. In secret
she arranged the escape of Gilbert, and extracted
from him the promise that on his return to his native England and once
settled at his home in Cheapside, London, he would summon her to be his
wife and she would come to him from the East, no matter what perils
lay between.
Gilbert escaped by hand of his devoted protectress,
and returned safely and speedily to England; yet the years passed and
no message was received in Palestine. Forgotten, the daughter of the Caliph,
took it on herself to travel to England to be reconciled with the man
who had so captured her heart, as her father had once captured him. With
poor knowledge of the English language, she travelled to London and eventually
found her knight, who, on her arrival agreed to marry her. Prior to the
wedding taking place, Gilbert took his bride-to-be
to St. Paul's Cathedral, and there in the presence of six bishops she
was received into the Catholic Church. Soon after, the knight and his
bride were married. Their union although not bountiful in number of children,
would give the world a single child, a little boy, who they would have
baptized, Thomas. Thus even before his birth, the life of Thomas
Becket was one prophesied with passion, devotion, transformation
and greatness.
Thomas Becket (1115-1170)
was to become one of the most venerated of Saints of the Middle Ages.
No greater evidence have historians of this fact than the sight of the
worn granite steps which lead across the floor of Canterbury Cathedral
to the place in which, Becket, as Archbishop
of Canterbury was slain on the evening of the 29th of December, 1170
while celebrating vespers. The English poet, Geoffrey
Chaucer (1343-1400) would pen a
masterpiece of the English tongue, The Canterbury
Tales, about a group of pilgrims making their way to Becket's
shrine in order to seek forgiveness from God for their menagerie of sins.
People did and still come in their millions to pray at the blood-stained
mark, where the Primate of England had breathed his very last. But why
should moderns concern themselves with a man dead for a thousand years,
a man whose body has never been found after the ordered desecration of
his grave by King Henry VIII (1491-1547)?
Does Becket's life or death have any relevance
for people who live in lands which had never even known the Christian
faith at the time of his slaying.
As a young man Thomas Becket received
an excellent education at the University of Paris, some historians claiming
that his intellect was harnessed by the master theologian Pierre
Abélard (1079-1142). Returning
from France, Becket was made Archdeacon of
Canterbury, and so distinguished himself in this role that he was commended
by Archbishop Theobald (regn
1138-1161) to King Henry II of England
(1133-1189, regn 1154-1189) as a favoured candidate
for the vacant post of Lord Chancellor. As Lord Chancellor, Becket
would become increasingly secular, and being such, won the admiration
and friendship of a King only too ready to place a halter over the Church.
The depth of the friendship that existed between the two men incurred
the jealousy of both the nobles and clerics who perceived Becket
to be a most dangerous man, not only because of the power he wielded as
Lord Chancellor, but by virtue of the emotional bond between he and the
King.

When in 1161 Archbishop Theobald died, Henry
II, requiring a replacement more at one with his own design nominated
his friend Thomas Becket. Becket,
despite his rise through secular ranks was still only an Archdeacon, a
position at the very lowest rung on the clerical ladder. Nonetheless,
on June 3, 1162, Thomas Becket in a whirlwind
series of ordination and consecration was made Archbishop of Canterbury
and Head of the Catholic Church of England.
It was now that one of the greatest miracles of the Medieval Church was
to take place. Overnight, after his consecration, Thomas
Becket had a complete change of spirit transforming
from a child of finance and power, to the protector and shepherd of Christ's
Church. From that day forth, Becket secretly
wore a hair-shirt, and was often times seen walking the streets of Canterbury,
dressed as a humble priest, donating money and food to the poor who slept
in the streets.
The rift between Becket and his king was
almost instant. Whereas Henry II had
expected a 'patsy' what he had acquired was one of the strongest and surest
prelates in the history of the Catholic Church. In danger of being killed,
and with both the secular and clerical forces against him, Becket
escaped to the safety of France, where under the protection of the French
King, Louis VII, (1120-1180)
who conveniently could not pin-point Becket's
whereabouts for Henry II, Becket
resided for eight years. Only the poor and common folk desired for Becket's
return. The nobles wished Becket away hoping
to break any chance of a future alliance between the two powerful men
of England; conversely the 'brother Bishops' were only too happy to see
the 'upstart' where he deserved, out of favour and out of the country.
On Becket's path, monks kept crossing the
English Channel delivering excommunication documents from Becket
to those who he charged with offences against the Church and its faithful.
The negotitated peace between Henry II and
Becket in 1170, quickly saw Becket
return to England and to his Cathedral, as hero to the masses, but an
enemy to the powerful. Becket's horrible
death in his own Church one month after his return to England, has often
been debated as to whether it was endorsed by the King, "Who
will rid me of this meddlesome priest?", or whether it
was a culmination of events and forces, all of which brought about his
martyrdom.
So why should Thomas Becket be remembered
to this day? Becket stands against despotism,
greed, avarice and power-mongering; Becket
stands for the marginalised, those without a voice; Becket's
life is testament to the ability of a man, no matter how temporal or how
fallen to raise himself up, and do great things with God's help. He stands
also for the need of the Church to have leaders who are fearless, wise
and forthright, and not frightened to risk even their very lives for the
Gospel, and not vacuous men with temporal ambition. As such, and because
of all these things, Becket is a man for
our time and a man for all times. For as T.S.
Eliot has a priest remind us of Becket's
worth, having just witnessed his death in the final scene of the drama,
Murder in the Cathedral:
"O father, father, gone from us, lost to
us. How shall we find you, from what far place Do you look down on us?
You now in Heaven, Who shall now guide us, protect us, direct us?"
(Eliot, 1967, p. 219)
IMAGE
SOURCES: The headline image of Thomas Becket is taken from
an e-greeting card published by www.catholicgreetings.org
a service of St Anthony Messenger Press. The illustrator and copyright
owner is Julie Lonneman. Click on the other images for the original source.
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Andrew
Thomas Kania is Director of Spirituality of Aquinas College,
Manning. Prior to this appointment Dr. Kania was a lecturer for
the School of Religious Education at the University of Notre Dame
Australia as well as for the Catholic Institute of Western Australia
at Edith Cowan and Curtin Universities. Dr. Kania belongs to the
Ukrainian Church and is interested in ecumenical issues as well
as contemporary problems facing religious educators.
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©2007
Dr Andrew Thomas Kania
[Andrew Kania's Archive]
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